“People change over the years, and we hope that the we that is us never changes. Yesterday we were kids, and tomorrow we’ll be old, and we think we’re the same people we were, despite all evidence to the contrary.
“But sometimes we play music that lets us be us then and us now and us still to come, and it’s all worth it, every minute, every aching second, every gaping now.”
— Neil Gaiman
Here’s something I’ve been needing to hear recently:
To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacrifice, courage, kindness.
What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places—and there are so many—where people have behaved magnificently, this gives us the energy to act, and at least the possibility of sending this spinning top of a world in a different direction.
And if we do act, in however small a way, we don’t have to wait for some grand utopian future. The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.
— Howard Zinn, You Can’t Be Neutral on a Moving Train: A Personal History of Our Times
Back in the heady days of my career as a technical writer — which, as it happened, more or less coincided with the heady days of the Internet going mainstream and the dot-com boom — we used to talk a lot about “content is king,” i.e., the most important thing. Of course, people said a lot of things back then that later got re-evaluated.
“Content isn’t king, conversation is king. Content is only something to talk about.”
–Attributed to Cory Doctorow, but I can’t confirm that.
I never thought I’d be quoting John McCain, of all people, but when you’re right, you’re right:
“To fear the world we have organized and led for three-quarters of a century, to abandon the ideals we have advanced around the globe, to refuse the obligations of international leadership and our duty to remain the last best hope of earth for the sake of some half-baked, spurious nationalism cooked up by people who would rather find scapegoats than solve problems is as unpatriotic as an attachment to any other tired dogma of the past that Americans consigned to the ash heap of history,
“We live in a land made of ideals, not blood and soil. We have done great good in the world. That leadership has had its costs, but we have become incomparably powerful and wealthy as we did.
“We have a moral obligation to continue in our just cause, and we would bring more than shame on ourselves if we don’t. We will not thrive in a world where our leadership and ideals are absent. We wouldn’t deserve to.”
… our public religion is, in large measure, an invention of the modern era. The ceremonies and symbols that breathe life into the belief that we are “one nation under God” were not, as many Americans believe, created alongside the nation itself. Their parentage stems not from the founding fathers but from an era much closer to our own, the era of our own fathers and mothers, our grandfathers and grandmothers. This fact need not diminish their importance; fresh traditions can be more powerful than older ones adhered to out of habit. Nevertheless, we do violence to our past if we treat certain phrase — “one nation under God,” “In God We Trust” — as sacred texts handed down to us from the nation’s founding. Instead, we are better served if we understand these utterances for what they are: political slogans that not to the origins of our nation but to a specific point in its not-so-distant past.
— Kevin M. Kruse,
One Nation Under God: How Corporate America Invented Christian America
“You can either grow old gracefully or begrudgingly. I chose both.”
— Sir Roger Moore, 1927-2017
“I heard someone say once that many of us only seem able to find heaven by backing away from hell. And while the place that I’ve arrived at in my life may not precisely be everyone’s idea of heavenly, I could swear sometimes — if I’m quiet enough — I can hear the angels sing.
Either that or I’ve screwed up my medication.”
— Carrie Fisher, Wishful Drinking
“I believe in this country. I believe in the American people. I believe that people are more good than bad. I believe tragic things happen. I think there’s evil in the world, but I think at the end of the day, if we work hard and if we’re true to those things in us that feel true and feel right, that the world gets a little better each time. That’s what this presidency has tried to be about. … at my core, I think we’re going to be OK. We just have to fight for it, we have to work for it and not take it for granted.”
— Barack Obama at the conclusion of his final press conference as President of the United States,
January 18, 2017
“We’d done this little low-budget film. They’d even flown us economy to our location in London to save money, and we lived off a per diem that came nowhere near the vicinity of luxurious. We’d done a cool little off-the-radar movie directed by a bearded guy from Modesto. A thing like that wasn’t going to make people want to play with a doll of you, was it?
It was one movie. It wasn’t supposed to do what it did — nothing was supposed to do that. Nothing ever had. Movies were meant to stay on the screen, flat and large and colorful, gathering you up into their sweep of story, carrying you rollicking along to the end, then releasing you back into your unchanged life. But this movie misbehaved. It leaked out of the theater, poured off the screen, affected a lot of people so deeply that they required endless talismans and artifacts to stay connected to it.
Had I known it was going to make that loud of a noise, I would’ve dressed better for those talk shows and definitely would’ve argued against that insane hair… ”
— Carrie Fisher, The Princess Diarist